Quality poor but worth a view. The voice overs all seem to a slight English accent, interesting non the less.
https://www.youtube.com/watch?v=Sq8BFfqkKLM&list=PLKNHEPGuTHlTq6HSDF7Xbq0A-yGtx6Q17
so mrs cofty and i went to see the new movie last weekend on the gospel story told from the perspective of mary magdalene.. the first ten minutes are excellent and then jesus turns up and it's all downhill from there.
it was pope gregory who decided in 1591 that mary m was a penitent prostitute, even though the gospels contain no such reference.
was she the mary from whom seven demons were cast or was she just unlucky to share a name with a different mary?
Quality poor but worth a view. The voice overs all seem to a slight English accent, interesting non the less.
https://www.youtube.com/watch?v=Sq8BFfqkKLM&list=PLKNHEPGuTHlTq6HSDF7Xbq0A-yGtx6Q17
there is still a chance that the watchtower files zalkin received, will surface again in the future!
.
https://www.revealnews.org/blog/jehovahs-witness-abuse-files-remain-secret-after-court-settlements/.
This one issue that the Zalkin law firm raised will demolish the WT when they get all records, I'm hoping this will eventually happen as the Law firm keeps requesting it in future cases. Zalkin has a mother lode gold mine in those supeona documents and he ain't gonna quite till he or somebody else gets it.
so mrs cofty and i went to see the new movie last weekend on the gospel story told from the perspective of mary magdalene.. the first ten minutes are excellent and then jesus turns up and it's all downhill from there.
it was pope gregory who decided in 1591 that mary m was a penitent prostitute, even though the gospels contain no such reference.
was she the mary from whom seven demons were cast or was she just unlucky to share a name with a different mary?
The movies are our modern mythmakers, I'm looking forward to watching it in the future. I would like to see a movie about Jung's rendition of what happened to God after he dumps a shit load misery on Job.
Thanks for the review you wetted my interest.
i put this under news and world events.
because i didn't know where else to put it.. anybody interested in this subject feel free to comment a sorta satsang if you will.. do you think it is possible for one to achieve a mind state free from fear and all other negative emotional states and reach a higher plane of mental processes in encumbering the brain of processing negative emotions.. i think insight can be gained by looking at this subject psychologically and if their is a way to this nirvana state take it.. https://en.wikipedia.org/wiki/nirvana.
http://www.lakehouse.lk/mihintalava/buddhism10.htm.
is this true?
is this really true?!.
https://www.youtube.com/watch?v=qirjv48c55m.
The Governing Body is over reacting to the reports from the laundry department about cum stained pillows and caused this serious talk to be given by their helpers, and would be hopefuls to nip this pillow fucking in the bud.
what do you think would happen to jehovah's witnesses as a religion and as a people?.
The Organization as a whole won't go bust, they will probably sell every KH they can and pocket the money for survival, trim down all functioning expenses to those that show a profit get read of a lot of free laborer they have to feed and house, and be bare bones until they come up with another scam to start raking in the positive cash flow. But with the slow minds of the heavily indoctrinated guiding it that may take many years.
january 2018 issue "why give to the one who has everything?
an unashamed contribution appeal... this one with the most manipulative language i can imagine... it may have been commented on before, but i am going to anyway.. p5 quote.
"would you not agree that jehovah is worthy of all the glory and honor that we can give him by offering the best that we have?
I betcha there will be a big sell off of Kingdom Halls way before they really need to. It sounds like they are balls to the walls grabbing all the money they can get, while the getting is good.
I think long before they need are in dire straits the selling will really begin in earnest, pull the carpet right from under the JDubs before they even know what hit them and before any major protests start happening and they run into lots of legal red tap.
The sell off should only gain momentum.
I'm sure the Governing Body are also raking it in personally$$$$ in bank accounts with all this cash coming available.
In a couple of years all KH gone to the highest bidder, with loyal brain dead JWs getting their spiritual fix from JW.org host of actors and public speakers who don't vary from their GB approved script.
edward a. dames, major, u.s. army, is a decorated military intelligence officer and original member of the u.s. army prototype remote viewing training program.. major ed dames served as the one and only training and operations officer for the defense intelligence agencys psychic intelligence (psint) collection unit, and currently serves as executive director for the matrix intelligence agency.. today, with the secrets of remote viewing developed through a top-secret u.s. military program with the cia, major ed dames has refined remote viewing to an exact science.. youtube his "coast to coast" broadcast may 17th.
2011 and then post your comments.
it will blow your minds.. some of his team of 60 "viewers" (and they all agree) predictions.. 1. many major earthquakes.
edward a. dames, major, u.s. army, is a decorated military intelligence officer and original member of the u.s. army prototype remote viewing training program.. major ed dames served as the one and only training and operations officer for the defense intelligence agencys psychic intelligence (psint) collection unit, and currently serves as executive director for the matrix intelligence agency.. today, with the secrets of remote viewing developed through a top-secret u.s. military program with the cia, major ed dames has refined remote viewing to an exact science.. youtube his "coast to coast" broadcast may 17th.
2011 and then post your comments.
it will blow your minds.. some of his team of 60 "viewers" (and they all agree) predictions.. 1. many major earthquakes.
i've been reading about joesph cambell.
every where i research i hear his name as the greatest expert on myths in this 20th century so hear is a partial clip & link about his book "thou art that".
click on link to read more:.
http://www.cgjungpage.org/learn/articles/book-reviews/797-jungs-answer-to-job-a-commentary
One of the achievements of this remarkable and scholarly book is to illuminate Jung’s entire opus though its comprehensive attention to one of the most striking and distinctive of the Collected Works. Paul Bishop’s commentary is a beautifully argued elucidation of the cultural history, biographical dimension, analytical psychology framework, and not least the lively text of Jung’s Answer to Job. It succeeds in giving the reader, this one certainly, a new understanding of Jung’s career-long endeavor to investigate the interdependence of art, science and religion (p. 163). And if this commentary works inwards in making multiple connections between Answer to Job and the The Collected Works, so too does it turn outwards in re-presenting Jung to the world, for as Bishop argues, [i]t is easy for supporters and detractors alike to make huge claims for or against Jung, if the historical and cultural context of analytical psychology is not taken fully into account’ (p. 50).
In describing Jung in his context of European and Romantic philosophy in volumes such as Synchronicity and Intellectual Intuition in Kant, Swedenborg and Jung (Edwin Mellen Press, 2000), Bishop has restored Jung to the history of ideas. Now Jung’s Answer to Job , one of Jung’ s relatively neglected yet most readable works, is made more accessible and more contemporary by this pertinent commentary. The book is divided into an Introduction preceding Part 1, which consists of two chapters – on the genesis of the text in Jung’s life and writings, and exploring the conceptual and thematic underpinning. Part 2 provides the detailed commentary on the text, building up a sense of its drama of increasingly urgent psychological, theological and biographical concerns. It is enormously helpful that the Introduction offers a history of intellectual and artistic responses to the book of Job, with an emphasis on those traditions germane to Jung. In particular Jung’s opposition to the modern demythologising of Christianity is carefully explored.
The chapter, ‘Genesis of the Text’, looks at the roots of Jung’s unorthodoxy as recorded in Memories, Dreams, Reflections , especially in the dreams, where Bishop gives valuable new readings of some previously neglected material. Answer to Job is then read against previous treatments of the Self, such as Aion, and its progress is mapped in Jung’s published correspondence. After analyzing the controversies of the work’s reception, the commentary draws on literary notions such as ‘defamiliarisation’, showing its intrinsic connection to Jung’s Romanticism. In a creative and illuminating cross-reference between analytical psychology and literary theory, Bishop explains the unique narrative form. Answer to Job is a kind of synchronic historical-biography in which time and history occur as both linear and simultaneous. Jung’s text can start up a dialogue with the whole of the bible at any one point.
‘Sermons and Symbols’ is a chapter that considers the heat generated by Martin Buber’s accusations of Gnosticism. Despite making extensive use of Gnostic language, Jung always denied such an adherence. His defense, Bishop cogently argues, lies in that crucial distinction for Answer to Job , between the God concept or image and the transcendent actuality. What critics like Buber often overlook (and Jung himself is not helpful in this) is the extent that Jung is writing out of what he called his ‘personal myth’. The God of Answer to Job is Jung’s protestant Swiss image of God, not a theology offered to all mankind.
It is in the exploration of Jungian concepts in Answer to Job that the shape of Jung’s thinking emerges. The form of the work is predicated on the notion that human consciousness develops in a dialectical relation to the evolution of the god archetype in the collective unconscious.
One of the ways in which Bishop’s work is particularly user-friendly is the way that the detailed commentary in part 2 draws on the intellectual framework established in the earlier chapters. So for example we learn how much Jung borrowed from the rhetoric of Gnosticism in the distinction between the pleroma, or formless void of interconnecting cosmic forces, versus the creatura, the realm of time, history and incarnation. Jung’s history is of the working out in space and time (the creatura) of the energies of the timeless, spaceless pleroma. The narrative form of such an elemental drama is the individuation of God as one pole of the evolution of human consciousness. God, or the divine archetype, is afflicted by overwhelming unconsciousness, hence the torture of Job. The answer to Job’s pain comes in repeated crises of divine-human relations. Christ’s incarnation and agony on the cross is a notable example, but one that does not end the dialectic of heaven and earth. For in writing about the biblical portrayal of God and humanity, Jung is also looking at what he regards as a long cultural record of ego-self dynamics. As the commentary puts it, Jung’s project is to examine the history of symbolic entities and to give ‘a deconstruction of the divine-human relation’ (p. 60). Such a task is conceived as peculiarly urgent in an age of what we now call weapons of mass destruction. Jung in the 1950s was writing out of anxiety about chemical and nuclear bombs. The only ‘answer’ to this evidence of imbalance between psychic powers is another incarnation in the creatura; this time in modern man. Today we must take on through individuation the demonic possibilities materially realized in such weapons. It is our only hope.
The commentary does not devote much space to the narratively bizarre function of the feminine in Answer to Job . However, I really appreciated the delicate tracing of the ambiguities of that text’s treatment of the other gender in the godhead for ‘there remains the uncomfortable impression